Arrangement of the Camp

The Lord spoke to Moses and Aaron, saying, (A)“The people of Israel shall camp each by his own standard, with the banners of their fathers' houses. They shall camp facing the tent of meeting on every side. Those to camp on the east side toward the sunrise shall be of the standard of the camp of Judah by their companies, the chief of the people of Judah being (B)Nahshon the son of Amminadab, his company as listed being 74,600. Those to camp next to him shall be the tribe of Issachar, the chief of the people of Issachar being Nethanel the son of Zuar, his company as listed being 54,400. Then the tribe of Zebulun, the chief of the people of Zebulun being Eliab the son of Helon, his company as listed being 57,400. All those listed of the camp of Judah, by their companies, were 186,400. (C)They shall set out first on the march.

10 “On the south side shall be the standard of the camp of Reuben by their companies, the chief of the people of Reuben being Elizur the son of Shedeur, 11 his company as listed being 46,500. 12 And those to camp next to him shall be the tribe of Simeon, the chief of the people of Simeon being Shelumiel the son of Zurishaddai, 13 his company as listed being 59,300.

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From Adam to Abraham

[a] (A)Adam, Seth, Enosh; (B)Kenan, Mahalalel, Jared; Enoch, Methuselah, Lamech; Noah, (C)Shem, Ham, and Japheth.

(D)The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. The sons of Gomer: Ashkenaz, Riphath,[b] and Togarmah. The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim.

(E)The sons of Ham: Cush, Egypt, Put, and Canaan. The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.[c]

11 (F)Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim.

13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites.

17 (G)The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:[d] Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg[e] (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,[f] Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan.

24 (H)Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham.

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Footnotes

  1. 1 Chronicles 1:1 Many names in these genealogies are spelled differently in other biblical books
  2. 1 Chronicles 1:6 Septuagint; Hebrew Diphath
  3. 1 Chronicles 1:10 Or He began to be a mighty man on the earth
  4. 1 Chronicles 1:17 Septuagint; Hebrew lacks And the sons of Aram
  5. 1 Chronicles 1:19 Peleg means division
  6. 1 Chronicles 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal

Prophecy Against Tyre

26 (A)In the eleventh year, on the first day of the month, the word of the Lord came to me: (B)“Son of man, because (C)Tyre said concerning Jerusalem, (D)‘Aha, the gate of the peoples is broken; it has swung open to me. I shall be replenished, now that she is laid waste,’ therefore thus says the Lord God: (E)Behold, I am against you, O Tyre, and will bring up (F)many nations against you, (G)as the sea brings up its waves. They shall destroy the walls of Tyre and break down her towers, and I will scrape her soil from her and (H)make her a bare rock. She (I)shall be in the midst of the sea a place for the spreading of nets, (J)for I have spoken, declares the Lord God. And she shall become plunder for the nations, and her daughters on the mainland shall be killed by the sword. (K)Then they will know that I am the Lord.

“For thus says the Lord God: (L)Behold, I will bring against Tyre (M)from the north Nebuchadnezzar[a] king of Babylon, (N)king of kings, with horses and chariots, and with horsemen and a host of many soldiers. He will kill with the sword (O)your daughters on the mainland. (P)He will set up a siege wall against you and throw up a mound against you, and raise (Q)a roof of shields against you. (R)He will direct the shock of his battering rams against your walls, and with his axes he will break down your towers. 10 His horses will be so many that their dust will cover you. Your walls will shake at the noise of the horsemen and wagons and chariots, when he enters your gates as men enter a city that has been breached. 11 With the hoofs of his horses he will trample all your streets. He will kill your people with the sword, and your mighty pillars will fall to the ground. 12 They will plunder (S)your riches and loot (T)your merchandise. They will break down your walls and destroy your pleasant houses. Your stones and timber and (U)soil they will cast into the midst of the waters. 13 (V)And I will stop the music of your songs, and (W)the sound of your lyres shall be heard no more. 14 (X)I will make you a bare rock. (Y)You shall be a place for the spreading of nets. You shall never be rebuilt, (Z)for I am the Lord; I have spoken, declares the Lord God.

15 “Thus says the Lord God to Tyre: Will not (AA)the coastlands shake at the sound of your fall, (AB)when the wounded groan, when slaughter is made in your midst? 16 Then all (AC)the princes of the sea will step down from their thrones and (AD)remove their robes and strip off their embroidered garments. They will clothe themselves with trembling; (AE)they will sit on the ground and (AF)tremble every moment and (AG)be appalled at you. 17 And they will (AH)raise a lamentation over you and say to you,

“‘How you have perished,
    you who were inhabited from the seas,
O city renowned,
    (AI)who was mighty on the sea;
she and her inhabitants (AJ)imposed their terror
    on all her inhabitants!
18 Now the coastlands tremble
    on the day of your fall,
and the coastlands that are on the sea
    are dismayed at your passing.’

19 “For thus says the Lord God: When I make you a city laid waste, like the cities that are not inhabited, (AK)when I bring up the deep over you, and the great waters cover you, 20 then (AL)I will make you go down with those who go down to the pit, to the people of old, and I will make you to dwell in the world below, among ruins from of old, (AM)with those who go down to the pit, so that you will not be inhabited; but I will set beauty (AN)in the land of the living. 21 I will bring you (AO)to a dreadful end, and you shall be no more. (AP)Though you be sought for, you will never be found again, declares the Lord God.”

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Footnotes

  1. Ezekiel 26:7 Hebrew Nebuchadrezzar; so throughout Ezekiel

I Love the Lord

116 I (A)love the Lord, because he has (B)heard
    my voice and my pleas for mercy.
Because he (C)inclined his ear to me,
    therefore I will call on him as long as I live.
(D)The snares of death encompassed me;
    the pangs of Sheol laid hold on me;
    I suffered distress and anguish.
Then (E)I called on the name of the Lord:
    “O Lord, I pray, deliver my soul!”

(F)Gracious is the Lord, and (G)righteous;
    our God is (H)merciful.
The Lord preserves (I)the simple;
    when (J)I was brought low, he saved me.
Return, O my soul, to your (K)rest;
    for the Lord has (L)dealt bountifully with you.

For (M)you have delivered my soul from death,
    my eyes from tears,
    my feet from stumbling;
I will walk before the Lord
    (N)in the land of the living.

10 (O)I believed, (P)even when[a] I spoke:
    “I am greatly afflicted”;
11 (Q)I said in my alarm,
    (R)“All mankind are liars.”

12 What shall I (S)render to the Lord
    for all his benefits to me?
13 I will lift up (T)the cup of salvation
    and (U)call on the name of the Lord,
14 I will (V)pay my vows to the Lord
    in the presence of all his people.

15 (W)Precious in the sight of the Lord
    is the death of his (X)saints.
16 O Lord, I am your (Y)servant;
    I am your servant, (Z)the son of your maidservant.
    You have (AA)loosed my bonds.
17 I will (AB)offer to you the sacrifice of thanksgiving
    and (AC)call on the name of the Lord.
18 I will (AD)pay my vows to the Lord
    in the presence of all his people,
19 in (AE)the courts of the house of the Lord,
    in your midst, O Jerusalem.
(AF)Praise the Lord!

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Footnotes

  1. Psalm 116:10 Or believed, indeed; Septuagint believed, therefore

Repent or Perish

13 There were some present at that very time who told him about the Galileans whose blood (A)Pilate had mingled with their sacrifices. And he answered them, (B)“Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you (C)repent, you will all likewise perish. Or those eighteen on whom the tower in (D)Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you (E)repent, you will all likewise perish.”

The Parable of the Barren Fig Tree

And he told this parable: “A man had (F)a fig tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. (G)Cut it down. Why should it use up the ground?’ And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”

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The Law and the Promise

15 (A)To give a human example, brothers:[a] (B)even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now (C)the promises were made (D)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, (E)“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came (F)430 years afterward, does not annul a covenant previously ratified by God, so as (G)to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but (H)God gave it to Abraham by a promise.

19 Why then the law? (I)It was added because of transgressions, (J)until the offspring should come to whom the promise had been made, and it was (K)put in place through angels (L)by an intermediary. 20 Now (M)an intermediary implies more than one, but (N)God is one.

21 Is the law then contrary to the promises of God? Certainly not! For (O)if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture (P)imprisoned everything under sin, so that (Q)the promise by faith in Jesus Christ might be given (R)to those who believe.

23 Now before faith came, we were held captive under the law, (S)imprisoned until the coming faith would be revealed. 24 So then, (T)the law was our (U)guardian until Christ came, (V)in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus (W)you are all sons of God, through faith. 27 For as many of you as (X)were baptized (Y)into Christ have (Z)put on Christ. 28 (AA)There is neither Jew nor Greek, there is neither slave[b] nor free, (AB)there is no male and female, for you are all one in Christ Jesus. 29 And (AC)if you are Christ's, then you are Abraham's offspring, (AD)heirs according to promise.

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Footnotes

  1. Galatians 3:15 Or brothers and sisters
  2. Galatians 3:28 For the contextual rendering of the Greek word doulos, see Preface

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